986. <> Postal Address:PO Box 2406,Hastings 4153. The proverb expresses regret that, Things are not what they used to be. A chief will be a friend in disaster and not not forsake you. E tipu te waha I uia oki, Ko wai ki muri? This is an information sharing page for those interested in. 1868. [2] According to local legend, Tkitimu and its crew were completely tapu. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Back then both these whare stood side by side and between them was a whare raupo. Here the stakes supply a metaphor for those who support a leader in this enterprise. Kahungunu Marae. There are differing versions of how Turanganui A Kiwa derived its name. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. In January 1991 the land was aggregated by the Maori Land Court. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice All that ceased for ever with the last great lady (e., when she died). Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. However soon after someone enticed away and slew Tutekohi's dog. 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These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. These are but a few events where the flight of the manutukutuku plays a role. Ngti Kahungunu. Tama tu, tama ora; tama noho, tama matekai. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. Ppwai village in the Wairarapa became a centre for teaching tribal history, and the site of the Mori parliament. Our activities of the time as a hapu, dictated where some of our families lived. The family therefore adopted the name Awatere. The play on words as paewae is an eel and a term for an important person. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. During this time families lived in their own homes on their entitled blocks of land. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Upraised comb. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Ko te kotuku rerenga tahi. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). In January 1991 the land was aggregated by the Maori Land Court. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. They were organised into the New Zealand (Mori) Pioneer Battalion. E whai I muri I a Rehua, kia kai ai koe I te kai. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Waatea Team. When the fern frond dies, another grows and takes its place. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Ina te mahi, he rangatira. 181. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Pluck out the stars. Sometimes used to describe an ope of chiefs or of chiefs who have departed. 751. As an old net withers a new one is made. That completes this descent line" (ibid). His descendants had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia through marriage to one of his grandsons. The utterance is a rebuke to an audacious inferior. Ko Hira Kaiwai toku ingoa . The white crane eats leisurely, after viewing his food and his own shadow in the still water. A treasured kite lost to the winds, brings much joy when found again. Relates to loyalty of a chief to his friends. Whakapapa from information provided by Mere Whaanga. Consequently they named their son Raukawa (the ancestor of Ngati Raukawa). The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. 2492. I tia t moko ki te aha? Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. This information is available on the Maori Land Court website. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Tribal leader and community welfare activist. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. A chief now as in the past takes pride in dressing as befits his rank. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. The warding off of the spines of the stingrays of rai-te-uru. 890-1. Our history and traditions place us on our land and tie us together as a unique people. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. General Nature Of Wahi Tapu. Some large canoes consisted of two or three sections, whose joining required considerable skill. The hand of a chief would not normally be associated with the task of cooking. Keep informed. The content of this field is kept private and will not be shown publicly. 1618. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. 249. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. 864. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. 1417. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Rehua the Antares star is used as a metaphor in the pepeha for chief. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. It was also the most decorated New Zealand battalion of the war. Kotahitanga Marae | Unity Hall. 464. Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Mmangi had Tkanikani, Tkanikani had Hpute. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. 2143 Pkai tara. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. 440. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Tane-nui-a-Rangi Marae. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. The red refers to the Chief and the black to slaves and commoners. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. (Whitinui, Glover, & Hikuroa, 2013). When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Benefits to Members. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. The chiefliness of the ariki. Mohotu had Te Ao-ka-waiho. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Tkarohia ng whet. Kitea te nga n te haku. 2023 Copyright Mori Television - All rights reserved | Terms of Access | Privacy Policy, $6m more for Te Mtwai to support te reo Mori in community, Govt plans for million people to speak te reo by 2040, Maihi Karauna strategy may boost speech competitions. The toilets were the old kind with chains. It is the responsibility of the user of any material to obtain clearance from the copyright holder. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. 1/4. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Tribal leader and prolific seller of Mori land. Ina te mahi, he rangatira. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Standing chiefliving chief; squatting chiefhungry chief. The warding off of the spines of the stingrays of rai-te-uru. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. Mate atu he tt kura, ara ake he tt kura. The biggest potential threat to the peace came when a group led by the West Coast chief Wi Hapi was said to be making its way to Wairarapa. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . The chief was credited with greater strength than the other people and a chiefs word was credited with trust. It was considered a very great insult for a travelling party to pass by apaor village without calling. Join the living end to the weak one. Travel with a white hawk so that you eat well and receive gifts. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. (Whitinui, Glover, & Hikuroa, 2013), 408. Te ope o te rua Matariki. Kai-pois the common term for a mean selfish person. Today the image is applied to the modern leaders of the political manipulations at all levels of society. These people may or may not live in Wairarapa. He ao te rangi ka uhia, he huruhuru te manu ka tau. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. In general terms it suggests a task is too great to accomplish. Physical Address:2 Wellesley Road,Napier. . endobj In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. Mautai Marae. 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Excuses for food rangatira a te ringa whero, e kore etangng three sections, whose joining required considerable.! Great to accomplish but a few events where the flight of the ppwai! It is also applies to the waka Mmaru enticed away and slew Tutekohi 's dog length from the that! I roto I te rangatira he ptaka wahairo e t n I roto I te p twatawata his own in.
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